Here's a story that turns that completely around. A woman survived the recent shootings in Colorado precisely because of that kind of undetected "defect."
You can read about it here.
This is a web log maintained by Bruce McKanna, who serves as pastor of the Evangelical Free Church of Mt. Morris. This blog will consist of pastoral reflections and links to some of the better resources on the web, serving as an online instrument for shepherding our congregation.
Our hearts are like the earth on which we tread; let it alone, and it is sure to bear weeds. If, then, you would deal wisely with your child, you must not leave him to the guidance of his own will. Think for him, judge for him, act for him, just as you would for one weak and blind; but for pity’s sake, give him not up to his own wayward tastes and inclinations. It must not be his likings and wishes that are consulted. He knows not yet what is good for his mind and soul, any more than what is good for his body. You do not let him decide what he shall eat, and what he shall drink, and how he shall be clothed. Be consistent, and deal with his mind in like manner. Train him in the way that is scriptural and right, and not in the way that he fancies.
If you cannot make up your mind to this first principle of Christian training, it is useless for you to read any further. Self-will is almost the first thing that appears in a child’s mind; and it must be your first step to resist it.
All theology is also spirituality, in the sense that it has an influence, good or bad, positive or negative, on its recipients’ relationship or lack of relationship with God. If our theology does not quicken the conscience and soften the heart, it actually hardens both; if it does not encourage the commitment of faith, it reinforces the detachment of unbelief; if it fails to promote humility, it inevitably feeds pride.
Several years ago I moved from Houston to Dallas. Having lived in Houston for 13 years, I could drive its streets with ease. I had no idea how to navigate Dallas, so I used a GPS to get everywhere I needed to go. It was a great feeling---knowing almost nothing of the city, I could map a route to my destination instantaneously. I never felt lost or wasted time wandering around on the wrong roads.
But three years later, I still didn't know my way around Dallas without that GPS. If its battery died or if I left home without it, I was in big trouble. And then another strange thing happened: I took a trip back to Houston. In a city I knew well, I found that my GPS didn't always pick the route that made the most sense. It still spoke with the same tone of authority it used in Dallas, but I could tell that it was choosing the obvious route over the most direct one.
Men despise religion. They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true, and then show that it is.
It’s as if we have forgotten that the characters in the Bible are humans. And so are we. We become parsing, nitpicking, lesson scrounging cyborgs when we read the Bible. We read every other story as story – relatable, emotional, and rational all wrapped into one. We treat the Bible, though, as if those relatable and emotional aspects are absent or off limits.What we need when we read the Bible is whole heap of imagination to go with our commentaries and lexicons.What are we missing of God by reading the Bible without imagination? Wouldn’t we understand him better if felt what Joseph felt while abandoned in an Egyptian prison for a crime he didn’t commit? Wouldn’t the reality of “the Lord was with Joseph” be more meaningful if we wrestled through the bitterness or loneliness or desperation or depression that he might have suffered?What would happen to our self-righteousness if we put ourselves in Peter’s shoes that night at the high priest’s house and looked around to see angry faces and the bloodlust in the eyes of the leaders? If we read it like any other story we would be torn between fear and uprightness. We would know the right answers to those questions, but we would know just why they were so hard to give. We might have denied Jesus too.The Bible needs imagination to truly live. God didn’t create us as unimaginative and then give us a story to confuse us. He gave us imagination and gave us a story. He gave us a spirit to breathe life into our minds so that the right stories would live in us and us in them. We can’t read the stories of the Bible like anything other than what they are: stories.
What does ministry that depends on the Holy Spirit look like?
It looks like preaching to dead people and praying that the Holy Spirit would give life as only he can (Eph. 2:1-3). It looks like shining the light of the gospel as brightly as you can, and praying that the Spirit would give people eyes to see it (2 Cor. 4:6). It looks like aiming for things only the Holy Spirit can give to people: new loves, new hearts, new lives, new selves.
What means does the Holy Spirit use to give new life? God’s Word.
“Faith comes by hearing, and hearing by the word of Christ” (Rom. 10:17). The Spirit causes us to be born again “through the living and abiding word of God” (1 Pet. 1:23).
Therefore, Spirit-dependent ministry is by definition Word-centered and Word-driven ministry. Ministry that believes in the Holy Spirit trusts the Spirit-inspired Word to do the work God has promised it will do.
And to return to [Francis] Wayland, he argues that such Spirit-dependent, Word-driven ministry will in fact fill churches:
If we preach in such a manner that the disciples of Christ are separate from the world, prayerful, humble, earnest, self-denying, and laboring for the conversion of men, the Spirit of God will be in the midst of them, and souls will be converted. The thing will be noised abroad. There is never an empty house where the Spirit of God is present.
Is there a Holy Spirit? There is, and he speaks through the Word. And when he speaks, the dead hear and rise to new life.
There is a paradox about evangelism. Actually there are several but I’ll only mention one here. It starts with the realization that evangelism is impossible. Jesus said, “No one can come to me unless the Father who sent me draws him” (John 6:44). Jesus also said, “Apart from me you can do nothing” (John 15:5).
Given those realities, we need to see that evangelism requires at least two miracles. In my life, God must work supernaturally in order for me to say anything or do anything that could possibly connect to regeneration. In the life of the person hearing the gospel, God must work the miracle of raising them from the dead. (see Ephesians 2:1 “…we were dead…”).
Thus, when we step into the process of evangelism, we are entering the world of the impossible. But our God specializes in doing the impossible.
So the paradox of evangelism is that when we remember that evangelism is impossible, we are more likely to evangelize!
We accept the fact that “success” is not dependent upon us. We understand that God uses both the human and the divine in the process (remembering, of course, that the divine component is so much more important). We open our mouths, knowing that God can actually use our frail attempts to accomplish the impossible. We speak with our mouths but we ask God to speak in ways far more powerful. We reason but we ask God to reveal. We proclaim but we know we’re on a playing field with many other forces at work.
It’s a paradox but a privilege.
Melbourn Village College — not far from Cambridge — has decided to ditch its Latin motto: “Nisi dominus frustra”. And I guess you can see why. It’s a contraction of the first line of Psalm 127, “Unless the Lord builds the house, those who build it labour in vain”… so you might translate the three Latin words of the motto something like “Without the Lord, frustration”, I guess. A touch pious you might think, and a bit Judaeo-Christian. But I can’t see that any world faith could seriously disagree and, anyway, it’s served the city of Edinburgh well enough for the last few hundred years.
They have replaced it (after a student vote, it seems) with what sounds to me more like an advertising jingle: “Inspiring Minds” (which is bound to look “so 2011” in a few years time that it too will soon be ditched). According to the Acting Principal, they wanted a motto that was more relevant to the students. In the current economic climate, Latin was “largely irrelevant” in helping the students find work.
Teach me, O God, so to use all the circumstances of my life todaythat they may bring forth in me the fruits of holiness rather than the fruits of sin.
Let me use disappointment as material for patience;
Let me use success as material for thankfulness;
Let me use suspense as material for perseverance;
Let me use danger as material for courage;
Let me use reproach as material for longsuffering;
Let me use praise as material for humility;
Let me use pleasures as material for temperance;
Let me use pains as material for endurance.
Here's the statistic that insiders keep citing, drawn from a Values Research Institute (www.nycreligion.info) study: Forty percent of the evangelical Protestant churches in Manhattan were born after 2000, an increase of about 80. During one two-month stretch in 2009, at least one Manhattan church was planted every Sunday.
The impact has been big on one scale and tiny on another. According to the institute's research, the percentage of New Yorkers in center-city Manhattan who identify themselves as evangelical Protestants has, since 1990, risen from less than 1 percent to 3 percent. In other words, the evangelical population has tripled.
This relatively small slice means that -- from an evangelical-Protestant viewpoint -- missionaries still consider the city's population an "unreached people group" when compared with other regions. Thus, in 2003 the North American Mission Board of the Southern Baptist Convention pinned its "Strategic Focus City" label on New York, initiating a four-year project offering additional funds, volunteers and church-planting professionals.
It's impossible to tell this story without discussing the impact of 9/11, noted journalist Tony Carnes, who leads the Values Research Institute team. Rescue workers poured into New York City from across the nation, including volunteers from heartland churches not known for their affection for New York City.
"For the first time, to a large degree, important evangelical leaders realized that New York City was not what they thought it was," said Carnes. "They learned that you didn't need to walk down the street at night looking over your shoulder, worried that you were going to get shot. ...
"They also learned that there were already many evangelical churches here and that they were not weak, struggling and embattled. Many were strong, vital and growing."
The bottom line is that, while 9/11 was crucial, this story didn't start with 9/11.
God really believes that he is the most worthy, most majestic, magnificent, glorious, stunningly beautiful being in the universe. And he is fixated on the certainty that only he deserves worship – that to him alone belong honor, glory, and praise forever and forever. With red-rimmed, stinging eyes and burning hair, all we can say is – he is right. He is astonishingly beautiful, utterly majestic and perfect in the symmetries of justice and righteousness, knowledge, and wisdom. He is as hypnotically compelling as a surging forest fire and ten times as dangerous. He is out of control – ours, not his.
The book of Proverbs is, in ways, a treatise on talk. I would summarize it this way: words give life; words bring death – you choose. What does this mean? It means you have never spoken a neutral word in your life. Your words have direction to them. If your words are moving in the life direction, they will be words of encouragement, hope, love, peace, unity, instruction, wisdom, and correction. But if your words are moving in a death direction, they will be words of anger, malice, slander, jealousy, gossip, division, contempt, racism, violence, judgment, and condemnation. Your words have direction to them. When you hear the word talk you ought to hear something that is high and holy and significant and important. May God help us never to look at talk as something that doesn’t matter.
Let's join the rest of the world in remembering September 11. Let's not flinch from the trauma, but let's not be paralyzed by it either. And along the way, let's remember to have sympathy for those who flinch at the trauma of our gospel, who wince when the light of God's judgment exposes their dark places. Let's remember that the hands we are reaching out with are scabbed over with Roman spike holes, and the cross we are holding out is caked in blood.
Let's remember, too, that the gospel brings peace and reconciliation to every Ground Zero in the cosmos. On the day when graves are opened, even those accidental tombs beneath the rubble of terror, we will see just how good this news is, even better than our shiny churches and happy choruses can convey.
But between now and then, it can be scary as hell.
There are many pastors today who, for fear of being branded 'legalists', give their congregation no ethical teaching. How far we have strayed from the apostles! 'Legalism' is the misguided attempt to earn our salvation by obedience to the law. 'Pharisaism' is a preoccupation with the externals and minutiae of religious duty. To teach the standards of moral conduct which adorn the gospel is neither legalism nor pharisaism but plain apostolic Christianity.
I think we can take some solace in the thought that it’s unlikely we’ll ever meet with Satan in our lifetimes. He has bigger fish to fry. He’s not going to chase after the little guys. But nevertheless, he has a host of minions, his demons, to do his work for him, and so they may surround us as close as our clothes, and satanic emissaries may besiege us, and we have to be alert to that. But it’s unlikely that you and I will encounter the Prince of Darkness himself. I say that because he is not omnipresent. That is an attribute that belongs only to God. Also, he’s not omniscient. Satan does not know everything. Satan is a creature, and he is defined by the limits of creatureliness.
In the Bible, we see [demons] possessing people and oppressing people, causing bodily harm, property damage, and all kinds of things. The Christian is always faced with this question: Can I be demon-possessed? I don’t believe so. I believe that people can be demon-possessed, but I don’t think that this is possible for a Christian, because God the Holy Spirit resides in the regenerate person, and the Scriptures tell us, “Where the Spirit of the Lord is, there is liberty” (2 Cor. 3:17). So, no demon can hold us hostage to the power of Satan. Demons can oppress us, they can harass us, they can tempt us, attack us and so on, but thanks be to God, He who is in us is greater than he who is in the world (1 John 4:4).
I am often asked what a Christian should do if the cheerfulness of obedience is not there. It is a good question. My answer is not to simply get on with your duty because feelings are irrelevant! My answer has three steps.
First, confess the sin of joylessness. Acknowledge the culpable coldness of your heart. Don't say it doesn't matter how you feel.
Second, pray earnestly that God would restore the joy of obedience.
Third, go ahead and do the outward dimension of your duty in the hope that the doing will rekindle the delight.