Wednesday, August 31, 2011

Lofty and Lowly

Since our Church Family Camp this past weekend, I've been memorizing/meditating on this verse:
Isaiah 57:15
For thus says the One who is high and lifted up,
who inhabits eternity, whose name is Holy:
"I dwell in the high and holy place,
and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
and to revive the heart of the contrite."

When I read this quotation today from Timothy Stoner, it went right along with that verse:
The love that won on the cross and wins the world is a love that is driven, determined, and defined by holiness. It is a love that flows out of the heart of a God who is transcendent, majestic, infinite in righteousness, who loves justice as much as he does mercy; who hates wickedness as much as he loves goodness; who blazes with a fiery, passionate love for himself above all things. He is Creator, Sustainer, Beginning and End. He is robed in a splendor and eternal purity that is blinding. He rules, he reigns, he rages and roars, then bends down to whisper love songs to his creatures. His love is vast and irresistible. It is also terrifying, and it will spare no expense to give everything away in order to free us from the bondage of sin, purifying for himself a people who are devoted to his glory, a people who have “no ambition except to do good”. So he crushes his precious Son in order to rescue and restore mankind along with his entire creation. He unleashes perfect judgment on the perfectly obedient sacrifice and then pulls him up out of the grave in a smashing and utter victory. He is a God who triumphs… He is a burning cyclone of passionate love. Holy love wins.


Friday, August 26, 2011

Why God Tests Us

Ed Welch:
God is the One Who Tests, and he will test you. Don't think of final exams and test anxiety. Think of this test as a way to expose traitors during wartime. We are the potential traitors and don't even know it. God tests us because we are so oblivious to the mixed allegiances in our hearts. The purpose of the test is to help us see our hearts and if they are found traitorous, we can turn back to God. God is not playing mind games with us; he is forging a relationship.
Then the Lord said to Moses, “Behold, I am about to rain obread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law or not. - Ex. 16:4

And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you yto know what was in your heart, whether you would keep his commandments or not. - Deut. 8:2
Control freaks and worriers are being told that the challenges of life are ordained by the Father and King. They are neither random nor accidental. The outcome of these daily tests doesn't give God any new information about us. He is the Searcher and Knower of hearts. At least one of their purposes is to reveal us to ourselves. In that, they have the potential to reorient us and send us back to the true God.

Tuesday, August 23, 2011

Godly Boasting

John Piper:

God loves it when man boasts in God, and God hates it when man boasts in man. “Let the one who boasts, boast in the Lord” (2 Cor. 10:17). “Far be it from me to boast except in the cross of our Lord Jesus Christ” (Gal. 6:14). “The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day. For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up” (Isa. 2:11–12).

There are two reasons (at least) why God hates for man to boast in man:

1) Boasting in man deflects man’s attention from the fountain of his joy and ruins his life. It tricks man into replacing magnificence with a mirror. Man was not made to admire man. He was made to admire God. The joy of admiration is prostituted and ruined when man tries to find galaxy-size glory in the glow of his own reflection. God does not like the damage done by boasting in man.

2) The other reason God hates for man to boast in man is this: It conveys the conviction that man is more admirable than God. Now that is, of course, untrue. But we would miss the point if we said, “God hates lying and therefore God hates boasting in man because it conveys a lie.” No.

That’s not quite right. What God hates is the dishonoring of God. Lying happens to be one way that he is dishonored as the God of truth. So the real problem with man’s boasting in man is that it belittles God.

Boasting in God, on the other hand, does the double opposite: it honors God and gives man the joy for which he was made: admiring the infinitely admirable.

Monday, August 22, 2011

Ongoing Communion with God

R. C. Sproul:
Yes, my sins have all been paid for, once and for all, on the cross. But Jesus taught us to pray for forgiveness as part of our ongoing communion with God. We need a fresh understanding, a fresh experience, of His grace and of His forgiveness every day. There is no greater state than to get up from your knees knowing that in God’s sight you are clean, that He has forgiven every sin you’ve ever committed. Without that grace, without that forgiveness, I don’t think I could live in this world for another sixty seconds. This is something we all desperately need, and we have but to ask for it.

Sunday, August 21, 2011

The Fainthearted, Feeble, and Ailing

Martin Luther:
May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins.

Friday, August 19, 2011

Pluralism Is Intolerant

Jonathan Dodson:

Very often people hold to religious pluralism because they think it is more tolerant than Christianity. I’ll be the first to say that we need tolerance, but what does it mean to be tolerant? To be tolerant is to accommodate differences, which can be very noble. I believe that Christians should be some of the most accommodating kinds of people, giving everyone the dignity to believe whatever they want and not enforcing their beliefs on others through politics or preaching. We should winsomely tolerate different beliefs. Interestingly, religious pluralism doesn’t really allow for this kind of tolerance. Instead of accommodating spiritual differences, religious pluralism blunts them. Let me explain.

The claim that all paths lead to the same God actually minimizes other religions by asserting a new religious claim. When someone says all paths lead to the same God, they blunt the distinctives between religions, throwing them all in one pot, saying: “See, they all get us to God so the differences don’t really matter.” This isn’t tolerance; it’s a power play. When asserting all religions lead to God, the distinctive and very different views of God and how to reach him in Buddhism, Hinduism, Christianity, and Islam are brushed aside in one powerful swoop. The Eightfold Noble Path of Buddhism, the 5 Pillars of Islam, and the Gospel of Christ are not tolerated but told they must submit to a new religious claim–all ways lead to God–despite the fact that this isn’t what those religions teach.

*****

As it turns out, the reasons for subscribing to religious pluralism—enlightenment, humility, and tolerance—actually backfire. They don’t carry through. Religious pluralism isn’t enlightened, it’s inaccurate; it isn’t humble, it’s fiercely dogmatic; and it isn’t really all that tolerant because it intolerantly blunts religious distinctives. In the end, religious pluralism is a religion, a leap of faith, based on contradiction and is highly untenable. Christianity, on the other hand, should respect and honor the various distinctives of other religions, comparing them, and honoring their differing principles–Karma (Hinduism), Enlightenment (Buddhism), Submission (Islam), and Grace (Christianity).

Thursday, August 18, 2011

Union with Christ

Kevin DeYoung:

The doctrine of union with Christ is so common in the New Testament that it is easy to miss. Over two hundred times in Paul’s letters and more than two dozen times in the writings of John we see expressions like “in Christ,” “in the Lord” or “in him.” We are found in Christ, preserved in Christ, saved and sanctified in Christ. We walk in Christ, labor in Christ, sorrow in Christ, and conquer in Christ. We obey in Christ and are made perfect in Christ—just to name a few examples. Another thirty-two times Paul speaks of believers participating together with Christ in some aspect of redemption, whether it’s dying with Christ, being buried with Christ, being raised with Christ, or being seated with Christ.

Apart from this kind of union, all the blessings of Christ would be outside us. It’s only when the Spirit joins us to Christ and we are ingrafted into his body that we can participate, not only in Christ’s benefits, but in Christ himself. The whole of the Christian life from election to justification to sanctification to final glorification is made possible by, and is an expression of, our union with Christ. That’s why Jesus’ final request in the High Priestly Prayer is that “I [may be] in them” (John 17:26) and why Paul says “Christ in you” is the hope of glory (Col. 1:21).

Wednesday, August 17, 2011

Missions and Missional

Perhaps you've heard of the current evangelical buzzword "missional," but you might not know what the difference is between that and "missions." In the best use of the term, it is trying to get Christians to think and act like missionaries in their own locality, but some end up pitting this local missional approach with cross-cultural missions.

Ed Stetzer brings the two together helpfully:

If there were ever a people who understood that they would join Jesus on his mission, it would certainly be his disciples in the early church. They lived with him. They heard his teaching. And then he says to them in John 20:21, “As the Father has sent me, I also send you.” One of the basic principles of hermeneutics is to ask what did the words mean to the original hearers, and it seems self-evident that when they heard John 20:21 they responded by going to the nations. Paul yearned to go to Spain. Thomas went to India. The Apostles responded to this “sending” with global engagement.

Thus, when we say that mission exists because worship doesn't everywhere exist, we understand that central to the mission of God is the proclamation of the good news of the gospel so that men and women everywhere might hear, respond, repent, and give glory to God. Jesus sends the church out — but he specifically mentions that this is to the uttermost parts of the earth. Any talk about missions that ignores the lost and hurting immediately around us is missing part of the mission itself. But any talk about being missional that does not sense an urgency to move beyond our local territory into other tribes, tongues, and nations leads us into a biblical-theological dead end.

As the recipients of amazing grace we are compelled by divine love to join Jesus on mission so that his name and his fame might be known, not only through our individual lives and local churches, but also all over the earth.

Monday, August 15, 2011

Is Both/And the Path to Truth?

Carolyn Arends:

My friend John Blase is a writer who chooses his words with utmost care. So when I noticed he refers to his wife as his "girlfriend" in his blogs, I knew the quirk was intentional. It turns out the habit goes back to the time when John was asked whether the lovely lady next to him was his wife or his girlfriend. He gave the only answer that made sense: "Yes."

I've been thinking about John and his girlfriend/wife a lot lately, especially when I read my Bible. Is it faith or works? I demand of the text, and the answer seems to be: "Yes." Is God a God of revelation or of mystery? Is he as close as a whisper or beyond all things? Yes. Yes. Is the kingdom of heaven now or not yet? Should I be wise as a serpent or innocent as a dove? Should I fall headlong into grace or work out my salvation with fear and trembling? Yes. Yes. Yes.

This is valid, to a point. We can indeed create false dichotomies by separating things that should not be separated, yet the distinctions are also important.

Thus, when the author asks, "Is it faith or works?"-- well, it matters a great deal what one means by "it." If you are asking, "Is justification faith or works?" Then your answer better be this: "I am not justified by my works, but by faith in Christ's finished work on the cross." That distinction is absolutely vital. There's no way we could read Galatians (where we've been this summer in our sermons) and think that Paul would say, "No, it's both/and! Justification is both faith and works." He comes down hard on justification by works and makes it clear that if we try to do both Christ and law, we've really chosen law. We can only be justified through faith in Christ.

However, if the question is, "Is the Christian life faith or works?"-- then I think we must give a both/and answer, and that too we can see from the letter to the Galatians. Paul does not merely describe doctrine to be believed, but spells out the way Christians should be living in holiness, by the power of the Spirit, in community with other believers. This question is what is being answered in the book of James, and this is often why that epistle is misunderstood as being inconsistent with the message of Galatians and Romans. They are answering different questions.

Let's try another one. Is it making disciples or doing justice? Well, if "it" is "the mission of the church," I don't think we can use the "both/and" card. However, if "it" is "the activity of the church," I think we could say both/and, though this means that we must make sure all of our activity somehow serves the mission, the primary task that we've been given. I believe this can be demonstrated from Jesus' words. At his ascension, his parting words were instructions on disciple-making. That's mission. Yet he gave many more commands and parables that taught us to love our neighbor, even our enemies. Just because making disciples is our primary task doesn't mean loving our neighbor is optional.

This doesn't mean that, say, our efforts at the local food pantry have to be overtly evangelistic all the time, but there does need to be a conscious desire and effort to make and take opportunities to point people to Christ. Sometimes that is honoring him as the reason why we do the work, and sometimes it is a more specific personal presentation of the gospel. This is an appropriate both/and.

All this to say, the distinctions are important, but because some things are meant to be understood distinctly does not mean that we can pick or choose one and not the other (e.g., salvation and discipleship). They just need to be held together in the right way. Sometimes, we need to say this/not that, and sometimes we need both/and. and with a thoughtful reading of Scripture, the Spirit will guide us to the right one.


Saturday, August 13, 2011

Believing and Working

Horatius Bonar:
When we say that believing is not working, but a ceasing from work, we do not mean that the believing man is not to work, but that he is not to work for pardon, but to take it freely, and that he is to believe before he works, for works done before believing are not pleasing to God.

Thursday, August 11, 2011

The Hidden Arrogance of Religious Pluralism

Jonathan Dodson:

When religious pluralism says that there are many ways to God, it is not humble. It actually carries an air of arrogance about it. How? Religious pluralism insists that its view—all ways lead to God—is true while all other religions are false in their exclusive teachings. Religious pluralism dogmatically insists on its exclusive claim, namely that all roads lead to God. The problem, as we have seen, is that this claim directly contradicts many religions like Islam, Hinduism, Judaism, and Christianity. The claim of the religious pluralist is arrogant because it enforces own belief on others. It says to other religions: “You must believe what I believe, not what you believe. Your way isn’t right, in fact all of your ways are wrong and my way is right. There isn’t just one way (insert your way) to God; there are many ways. You are wrong and I am right.” This can be incredibly arrogant, particularly if the person saying this hasn’t studied all the world religions in depth and makes this blind assertion. Upon what basis can the religious pluralist make this exclusive claim? Where is the proof that this is true? To what ancient Scriptures, traditions, and careful reasoning can they point?

The lack of historical and rational support for religious pluralism makes it a highly untenable view of the world and its religions. As we have seen, while it may appear to be a more enlightened and humble view on God and how to reach him, it is not.

Wednesday, August 10, 2011

God's Worth and the Good News

From an interview with David Platt...

[Interviewer]: How does God-centered preaching lead to passion for evangelism?

David Platt: The gospel begins and ends with God. He is the holy, just, and gracious Creator of the universe who has sent His Son, God in the flesh, to bear His wrath against sin on the cross and to show His power over sin in the resurrection so that everyone who believes in Christ will be reconciled to God forever. And this is the gospel that we proclaim in evangelism.

So how do we best lead and shepherd God’s people to evangelize? By giving them a grand understanding of God. In preaching, we unfold the character of God: His holiness, His justice, His grace, and all of His other breath-taking attributes. As we magnify His Word, people behold His glory. And they believe, deep within their minds and their hearts, that God is great and greatly to be praised. In the process, this becomes the ultimate motivation for evangelism. The more the people I pastor see God’s worth, the more they want to make His worth known in the world.

So week after week after week, as I stand before them with God’s Word, I want to show them God’s worth. As they hear His Word and they see His worth, they will lay down their lives to make the good news of God’s grace and glory known to the people around them and people groups around the world. God-centered, gospel-saturated preaching is great fuel for Christ-honoring, world-embracing evangelism.


Pray for your preacher, and for our church that we would be more evangelistic.

Monday, August 08, 2011

Procrastination Indicates a Worship Problem

It's my day off; thus, the battle rages between what I should get done and the desire to do little to nothing. However, this afternoon's rain put to rest the question of further outdoor work.

Staci Eastin:
…a habit of procrastination indicates a worship problem: an unwillingness to do the work that God has appointed for us, or an inability to discern what he has given us and what he has not. The procrastinator loves to hoard her time for herself rather than work diligently in it on the errands and tasks God gives her. She would rather blame the chaos outside of her than the chaos in her heart.

Sunday, August 07, 2011

The Gospel Above the Command

Joe Thorn:

Once the commands of God are laid out, and people can feel their weight and significance, it is important to point them to the gospel above the command. We need to work to help our people see three truths:

1. Jesus atoned for our failure in this command. (Col. 1:3; 2:13, 14; Eph. 2:16; Rom. 5:9)

The commands of God are pure and beautiful. They are a perfect reflection of his character and will, and we stand in stark contrast to that revelation. We are spiritual failures who could be justly condemned for our sin. But, our failure is not the end. Jesus has fully atoned for our sins through his death on the cross, and by it we are reconciled to God.

2. Jesus fulfilled this command for us. (1 Cor. 1:30, 31; Rom. 5:19; Phil. 3:9)

Not only has God forgiven us of our unrighteousness, but he has given us the righteousness of Jesus, declaring that in him we are holy and blameless. In every point where we have failed, Jesus has been faithful. In this very command, Jesus was not only righteous, but was righteous for us.

3. Jesus empowers us to live out this command. (Phil. 2:12, 13; Eph. 6:10-20; 1 Pet. 4:11)

The good news of the gospel is that in Christ we are not only delivered rom the curse of the law, but also empowered by God to keep it. Relatively. We remain sinners, and find ourselves unable to loose ourselves from sin’s presence this side of the resurrection, but God is at work in his people to enable us to walk in his ways. You really can live a godly life. One in which you acknowledge and repent of your sin, and submit yourself to will and ways of God through power that comes by the Holy Spirit.


Saturday, August 06, 2011

In Moments of Conflict

Ray Ortlund:

Honesty compels us to remember certain things in moments of conflict:

1. There is a difference between an accusation and a fact. An accusation is easy to launch, and it can have huge impact, even when it doesn’t deserve to. A fact can be hard to establish, and can carry little weight, though it deserves to. Honesty compels us to discipline our emotions and tongues.

2. It doesn’t matter how many times an accusation is repeated and repeated and repeated. Repetition does not prove anything. Honesty compels us to remember that repetition does risk multiple sins of gossip.

3. There is a difference between a sin and the general effects of sin on us all.

A sin is a clear violation of the Bible, chapter and verse. An act that is truly sinful – not just a disappointment to me but an offense to God – warrants discipline in some cases. But “love covers a multitude of sins” (1 Peter 4:8). Honesty compels us to hold back before we go so far as to accuse anyone of a sin. Is it a sin? Really? In God’s sight?

The general effects of sin are the misunderstandings and disconnects common among us. They don’t deserve mention, even in our thoughts. Honesty compels us to admit that the irritation might be due to a flaw within ourselves.

May the peace of Christ rule in our hearts (Colossians 3:15). After all, something will.

Friday, August 05, 2011

A Really Humble Man

C. S. Lewis:
Do not imagine that if you meet a really humble man he will be what most people call “humble” nowadays: be will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.
Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.

Thursday, August 04, 2011

A Path God Uses

Steve DeWitt writes on loneliness-- the whole piece is worth reading, but here is his conclusion:

Loneliness has an ugly twin sister named fear. When I am lonely, I fear that life will always be this way. Am I unlovable? Is there something wrong with me? Here loneliness can lead us to a most wonderful truth: God didn’t love us because we are loveable but simply because he is love. Remember: “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8), and, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Rom. 8:32). We find that God’s love is not something you dress up for or qualify yourself by being loveable. We simply receive it as the gracious, free gift he offers. This love is the love for which my loneliness longs. To have Christ is to know this love.

I may not have a wife, but I have Christ. You may not have a husband, but you have Christ. You may be separated from family, but you have Christ. You may be a widow, but you have Christ. You may be rejected by my spouse, but you have Christ. And since you and I are made for him, to have him is to have his Spirit as a guarantee that someday I won’t ever feel lonely again. Therefore, we cannot invest our ultimate hope in a new relationship, friendship, or romance. Our hope as a Christian must be in the full realization of who we already have. In our moments of inward desolation, the Lord is there and with him there is a path through the valley of loneliness

In my worst moments of relational despair and unfulfilled longings, I look at the possibility of a life alone, and my loneliness guides me down a secret passageway to divine assurances. When I allow it to lead me there, I find the God-sized ache softened with his presence and promise. “Aloneness” doesn’t have to mean loneliness; it can actually be the path God uses for my soul to find its rest in him.

Monday, August 01, 2011

Of No Value at All

Galatians 5:2

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.

Martin Luther:

This passage is like a touchstone by which we may judge all human doctrine, practice, religion, and ceremony. Whoever teaches that anything besides faith in Christ is necessary for salvation or who devises any practice or religion or observes any rule, tradition, or ceremony whatsoever with the idea that they will obtain forgiveness of sins, righteousness, and everlasting life by these things—this passage contains the Holy Spirit’s sentence against them: Christ is of no value to them at all. If Paul dares to pronounce this sentence on the law and circumcision, both of which were ordained by God himself, what might he not do against the chaff and dross of human traditions?

Nothing under the sun is more harmful than the doctrine of human traditions and actions, for they utterly abolish the truth of the Gospel, faith, the true worship of God, and Christ himself, in whom the Father has ordained everything. In Christ are hidden “all the treasures of wisdom and knowledge”; in him “all the fullness of the Deity lives in bodily form” (Colossians 2:3, 9). Therefore, all those who are either authors or maintainers of the doctrine of works are oppressors of the Gospel. They make the death and victory of Christ useless; they blemish and deface his sacraments, utterly removing their true use. In short, they are blasphemers, enemies, and deniers of God and of all his promises and benefits.