Remembering and Forgetting

Lars Walker:

It’s one of the tragedies and mercies of human life that (with rare exceptions) we always say “We will never forget,” but we always do. One of my ancestors fought in the Great Northern War. How many people today—even in Europe—know anything at all about the Great Northern War?

It’s obvious that we’re beginning to forget the 9/11 attacks. We say we don’t. The broadcast networks are making time for commemorations, but we can all tell that, behind the pieties, a lot of people consider it old news. It’s done. It’s over. What’s the use in opening old wounds?

That’s the way it is. That’s the way, in fact, it has to be. Because we’re transient beings. Our lives are too short to spend in constant mourning (and if they are spent that way, it constitutes a compounded tragedy). Our wounds heal, or at least grow over. Eventually we die, and our children can’t understand, and have commemorations of their own to mark. Our species has long-term memory loss.

So when we say “We’ll never forget,” we’re making a vow we can’t keep. We’re writing a check beyond the balance in our account.

But that doesn’t make it wrong.

It’s a matter of faith, really. When we use words like “forever” and “never,” we’re implicitly appealing to God (like it or not). The words have no meaning unless they cry for the attention of some Mind that can know all things, some Mind which doesn’t lose track, which marks the fall of a sparrow.

Christian theology doesn’t answer all questions concerning injustice and suffering, the whole theodicy issue. There are many questions to which our Scriptures simply give no answers.

But Christianity does present “the glory of God in the face of Jesus Christ,” a declaration that Jesus is the full expression of God. It proclaims that if we trust Him (who Himself suffered pain and injustice), we can trust that all things will be made right, somehow in the fullness of time.

Blessed be the memory.