Christmas brings us face-to-face with the mystery of the Incarnation—the preposterous claim that the creator of the universe sent his son (but how could he have a "son"?) to be born of a virgin (what?), both fully man and fully God: "Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness," as we read in Paul's letter to the Philippians.
This claim we call the Incarnation—and celebrate at Christmas—can't be separated from "the paschal mystery of death and resurrection." The babe in swaddling clothes comes with a mission to fulfill. And as we sing carols for his birth, we see him taken down from the cross, wrapped in "a clean linen cloth," and laid in the tomb of a friend. That's the cloth that is left behind in the empty tomb on Resurrection morning.
Easter is implicit in Christmas, and Christmas is implicit in Easter. When we celebrate the one, we celebrate the other, looking forward to the restoration of all things.
This is a web log maintained by Bruce McKanna, who serves as pastor of the Evangelical Free Church of Mt. Morris. This blog will consist of pastoral reflections and links to some of the better resources on the web, serving as an online instrument for shepherding our congregation.
Friday, December 24, 2010
Christmas and Easter
John Wilson, editor of Books & Culture, writing in the Wall Street Journal:
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