Saturday, March 06, 2010

No Place for Grace

Sinclair Ferguson, on the parable of the prodigal son from Luke 15:11-32:
The elder brother was Jesus’ portrayal—indeed, His unmasking—of these Jewish leaders. He had poured out grace on sinful men and women, and they had responded to His message about the kingdom of God. They came to Him to receive love, forgiveness, welcome, and restoration. But the Pharisees were repelled by the grace the Lord Jesus displayed and utterly demeaned Him for it—as well as despising those who received it.

Jesus vividly portrayed the spirit of these men in the elder brother. When he hears the sound of celebration, he comes in from the fields, grits his teeth, and demands to know what is happening. He learns the news, but he refuses to go in or share any part of the celebration. Grace, you would think, would make him happy. But it makes the elder brother miserable. He seems incapable of either receiving or rejoicing in grace. What irritates the older brother about grace is precisely that it is grace. In his eyes, the younger son does not deserve what he is receiving. Has his father no sense of justice? The tragedy is that he himself has never enjoyed a relationship of grace with his father.

What a picture of a person whose religion has no place for grace, and who therefore never experiences it. His religion is his bondage, not his freedom. He is held captive by what Paul calls a “spirit of bondage” (Rom. 8:15). He is a tragic figure indeed.


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