Tuesday, July 13, 2010

Broken or Triumphant?

Dane Ortlund:

“He has torn us, that he may heal us; he has struck us down, and he will bind us up.” –Hosea 6:1

Are Christians to be broken or triumphant?

Both. But—let’s be clear what we mean.

Are Christians to be broken? If by broken we mean downcast, long-faced, perpetually discouraged, hand-wringing, abject, ever grieving over sins—no. If by broken we mean contrite, low before the Lord, poignantly aware of personal weakness, self-divesting, able to laugh at ourselves, of sober judgment, sensitive to the depths of sin within us—yes.

Are Christians to be triumphant? If by triumphant we mean self-assured, superficial, obtuse to personal weakness, beyond correction, self-confident, quick to diagnose others’ weaknesses and our strengths, showy, triumphalistic—no. If by triumphant we mean confident of God’s unconquerable purposes in the world through faltering disciples, bold with a boldness that accords with the outrageous promises of the Bible, quietly abandoning ourselves to God in light of Christ’s irrepressible victory, relentless in reminding the enemy of Christ’s emptying of the power of Satan’s accusations, risk-taking fueled not by reputation-seeking but God-fixated faith—yes.

*****

In the gospel are we liberated to experience simultaneously fall and redemption, crucifixion and resurrection, brokenness and triumph. Jesus tells us to take up our cross daily (Matt. 16:24) while Paul tells us we have been raised and are seated in heaven (Eph. 2:6; Col. 3:1). How can both be true? Because the only person who was ever in himself triumphant-without-brokenness switched places with those who are only in themselves broken-without-triumph so that now the greatest triumph—restored sonship to God—is freely ours, even as brokenness remains. As any seasoned saint will attest, the strange way God brings us to treasure this triumph is through, not by circumventing, present brokenness. But brokenness is never an end, only a means. There is no brokenness in the first two chapters of the Bible and none in the final two chapters.

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