Training Your Children to Manage Money

Going along with the Proverbs series that concluded this past week, here are some tips from Randy Alcorn on teaching your children about money. You can go here to see how he explains each point.

1. Give your children something greater than money—your time.

2. Use life’s teachable moments to train your children.

3. Take a field trip to a junkyard.

4. Teach your children to link money with labor.

5. Teach your children how to save.

6. Get your children started on the lifetime adventure of giving.

7. Provide your children with financial planning tools.

8. Teach your children how to say “No.”

9. Show your children how family finances work.

10. Never underestimate the power of your example.

Source

How Love Comes from Hope

Ed Welch:

A little while ago my wife left for a week—nothing personal, she was visiting her parents on their fiftieth wedding anniversary. Within two hours of me dropping her off at the airport, our typically tidy house looked like something from Animal House or at least a combo of a men’s dorm and a smelly locker room. I had reverted back to my feral state. My wife, on the other hand, enjoys visual order and cleanliness when they are possible. She is flexible. She can go to Africa and stay in less sanitary conditions, but her natural state is one of ordered beauty and cleanliness.

During the first few days that she was gone, I was a bit sad and occupied myself with what I though were useful projects. With two days left, hope kicked in. I was looking forward to picking her up, thinking about our reunion, imagining how she would be pleased with my projects, and just seeing her again.

With twenty-four hours left before I had to pick her up, hope took on a different form. Whereas the previous form of hope was limited to random imaginations, this kind of hope felt urgent and was decidedly active. First, I made the outside of the house as nice as possible. Nothing too new there in that I usually do that, but I definitely added some flourishes I thought would catch her eye. Then on to the inside. Cleaning is not my passion, but, with this new version of hope, I suddenly became borderline compulsive and was loving it. Dish washer empty, everything vacuumed, dust bunnies vanquished, candles lit in order to overpower the locker room smell, and cut flowers. I was becoming civilized again. I was becoming…. my wife.

This is real hope.

You know the person well.

You can’t wait to see the person.

You create an environment suitable for the person so that, when he or she comes, everything will be just right. You work to bring the agenda, character and interests of the other person into the present.

You begin to take on some of the characteristics of that person.

So, real hope means that as you wait expectantly for Jesus, you find yourself wanting to bring heaven to earth. You are not content to simply wait, patiently imagining what is to come. Real hope wants to embody, right now, the character of the coming King. That character, of course, is love. Real hope in Christ compels us to love today. To paraphrase Paul, the only thing that matters is hope expressing itself in love.

What a lovely way to be sanctified: look forward to knowing the love of Jesus in person, dream about what it will be like to love him with a pure, sinless heart, and then head back to today and see if you are inspired to love.

The apostle John reiterates this approach.

Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this hope in him purifies himself, just as he is pure. (1 John 3:2-3)

The New ESV Online

You may find this helpful-- an online Bible that allows you to bookmark passages, save your own notes, track your reading schedule, etc.-- and it's free. Take a look below. Oh, and here's the link to the site.

The ESV Online (30 Sec) from Crossway on Vimeo.

Making a Difference in Your Church

Kevin DeYoung gives a list of suggestions on how to be a difference maker in a local church:

• Find a good local church.
• Get involved.
• Become a member.
• Stay there as long as you can.
• Put away thoughts of a revolution for a while.
• Join the plodding visionaries.
• Go to church this Sunday and worship in Spirit and truth.
• Be patient with your leaders.
• Rejoice when the gospel is faithfully proclaimed.
• Bear with those who hurt you.
• Give people the benefit of the doubt.
• Say “hi” to the teenager that no one notices.
• Welcome the old ladies with the blue hair and the young men with tattoos.
• Volunteer for the nursery.
• Attend the congregational meeting.
• Bring your fried chicken to the potluck like everybody else.
• Invite a friend.
• Take a new couple out for coffee.
• Give to the Christmas offering.
• Sing like you mean it.
• Be thankful someone vacuumed the carpet for you.
• Enjoy the Sundays that “click.”
• Pray extra hard on the Sundays that don’t.
• And in all of this, do not despise the days and weeks and years of small things (Zechariah 4:8–10).

This list comes at the conclusion of his conference message titled simply, "The Church" (audio available here). I think I'll try to listen to this on the road next week.

Source

Broken or Triumphant?

Dane Ortlund:

“He has torn us, that he may heal us; he has struck us down, and he will bind us up.” –Hosea 6:1

Are Christians to be broken or triumphant?

Both. But—let’s be clear what we mean.

Are Christians to be broken? If by broken we mean downcast, long-faced, perpetually discouraged, hand-wringing, abject, ever grieving over sins—no. If by broken we mean contrite, low before the Lord, poignantly aware of personal weakness, self-divesting, able to laugh at ourselves, of sober judgment, sensitive to the depths of sin within us—yes.

Are Christians to be triumphant? If by triumphant we mean self-assured, superficial, obtuse to personal weakness, beyond correction, self-confident, quick to diagnose others’ weaknesses and our strengths, showy, triumphalistic—no. If by triumphant we mean confident of God’s unconquerable purposes in the world through faltering disciples, bold with a boldness that accords with the outrageous promises of the Bible, quietly abandoning ourselves to God in light of Christ’s irrepressible victory, relentless in reminding the enemy of Christ’s emptying of the power of Satan’s accusations, risk-taking fueled not by reputation-seeking but God-fixated faith—yes.

*****

In the gospel are we liberated to experience simultaneously fall and redemption, crucifixion and resurrection, brokenness and triumph. Jesus tells us to take up our cross daily (Matt. 16:24) while Paul tells us we have been raised and are seated in heaven (Eph. 2:6; Col. 3:1). How can both be true? Because the only person who was ever in himself triumphant-without-brokenness switched places with those who are only in themselves broken-without-triumph so that now the greatest triumph—restored sonship to God—is freely ours, even as brokenness remains. As any seasoned saint will attest, the strange way God brings us to treasure this triumph is through, not by circumventing, present brokenness. But brokenness is never an end, only a means. There is no brokenness in the first two chapters of the Bible and none in the final two chapters.

Think Theologically

True Liberty

W. G. T. Shedd:

Liberty within the immeasurable bounds and limits of God’s truth, is the only true liberty. All else is license.

Source

Free Song - Lazy Bones

Sovereign Grace Music has just released a new album of music for kids based on the book of Proverbs called Walking with the Wise, and they're offering one of the songs as a free download here. I thought I'd point it out to you, especially in that it fits so well with what we've been talking about in our current sermon series.

Lazy Bones

Inspired from Prov. 6:6-11; 16:3
VERSE 1
Have you heard about Mr. Lazy Bones?
You can find him sleeping on his couch at home
When there’s work outside for him to do
He is working hard to find another excuse

VERSE 2
Mr. Lazy Bones tells you he’s afraid
Never ever finishes the plans he’s made
When you want his help around the house
You can try to find him but he’s never around

CHORUS
Lazy Bones can help us see
What we never want to be
Doesn’t have a hope or a clue
When we work to please the Lord
God will make our plans secure
And He’ll be glorified in all we do

VERSE 3
See the busy ants working all the time
No one has to tell them how to stay alive
Getting ready for winter days ahead
Gathering their food until the times comes to rest

© 2009 Sovereign Grace Worship (ASCAP)/Sovereign Grace Praise (BMI)

Encouragement

Tom Goodman:

His parents called him Joseph, but his friends had another name for him.

Barnabas.

The nickname means “Son of Encouragement.” People looked at Joseph and said, “His father must have been the embodiment of encouragement itself, and Joseph’s a chip off the old block.” Every time we meet him in the pages of Scripture, he’s cheering someone on.

What does it take to be a Barnabas?

First, seek out new or unconnected church members.

Second, offer special attention to new believers.

Third, encourage Christian workers to keep going.

Fourth, employ unemployed kingdom citizens.

Fifth, encourage those who need a new opportunity after failure.

Go to the link above to read the whole post, where he gives the Scripture references and explanation behind each point.

Denominations

The EFCA Leadership Conference starts tomorrow in Columbus, Ohio, and we will be there for it. Our church was started as a church plant from another Evangelical Free Church, and while we are influenced by others, the EFCA is our family and heritage, under Christ.

Ed Stetzer recently wrote about the continuing, though perhaps declining, influence of denominations in American church life. Here's the conclusion:

To paraphrase Churchill's comments about democracy: Denominations are the worst way to cooperate—except for all the others. They are riddled with weak, ineffective, and arrogant leadership, prone to navel-gazing, and often move more slowly than they should. But these aspects are products of human fallibility and sin. Every time churches work together, ego, failure, and inefficiency will arise. And when they don't work together, ego, failure, and inefficiency will arise. People, not denominations, are the source.

Denominations at their best are not places to get something but places to give and to serve. Our gifts, passions, and experience have greater influence through a worldwide denominational network. Through a denomination, we can provide resources to people we will never meet, reach places we will never go, and preach the gospel to lost souls who are beyond our personal reach. We can find what we need and give as much as we want—because the key to cooperation is to both give and receive.

A healthy denomination ultimately gives us strength. It's a home, not a prison. It allows us to share specific theological convictions, practice expressions of ministry relevant to our communities, and serve a common mission in the one thing that brings true unity: the gospel.

Bitter?

John Flavel:

Affliction is a pill, which, being wrapped up in patience and quiet submission, may be easily swallowed; but discontent chews the pill, and so embitters the soul.

Source

Leaning

Josh Harris:

God's word says in Proverbs 3:5, "Trust in the Lord with all your heart, and do not lean on your own understanding."

Trusting God wholeheartedly involves actively not trusting in yourself--not trusting in your own comprehension, your own experience, your own perspective. The point is don't lean on your own limited and flawed understanding, lean on the perfect Lord.

The leaning described here isn't the shifting-your-weight-to-one-foot variety. It's talking about the kind of leaning in which you place all your weight on something or someone so that they are holding you up, supporting you.

Here's a simple test: you're truly leaning on something if you'd fall over if it wasn't there.

That's a picture of the kind of trust God wants us to have in him. Trusting in the Lord with all your heart involves leaning on him in such a way that you're completely dependent on him.

When we're leaning on God we're going to feel off-balance. Too often we want to trust God but still be independent. We want to trust while feeling in-control. We want to lean while standing on our own two feet. But that's not real trust is it?

Seeing the Future

This post isn't about predictions, but about the way we view time and our use of it. In last Sunday's sermon on diligence and laziness from the book of Proverbs, we saw several verses that speak of disciplined diligence in light of the future. For example...

Proverbs 20:4

The sluggard does not plow in the autumn;

he will seek at harvest and have nothing.

Proverbs 24:27

Prepare your work outside;

get everything ready for yourself in the field,

and after that build your house.

Proverbs 27:18
Whoever tends a fig tree will eat its fruit,

and he who guards his master will be honored.

I also mentioned by way of illustration the different ways that we saw Zambians relate to time during our trip. Our missionaries had prepared us for this, and it was a fascinating study in culture.

Here is an excellent excerpt of a lecture on this topic that is made more engaging by the running whiteboard graphics. I couldn't embed it, but it's worth the click.

The Secret Powers of Time

Source

Continual Repentance

John Calvin:

Plato sometimes says that the life of a philosopher is a meditation upon death; but we may more truly say that the life of a Christian man is a continual effort and exercise in the mortification of the flesh, till it is utterly slain, and God’s Spirit reigns in us. Therefore, I think he has profited greatly who has learned to be very much displeased with himself, not so as to stick fast in this mire and progress no farther, but rather to hasten to God and yearn for him in order that, having been engrafted into the life and death of Christ, he may give attention to continual repentance. Truly, they who are held by a real loathing of sin cannot do otherwise. For no one every hates sin unless he has previously been seized with a love of righteousness

.

Source (who added the emphasis above)

The Gospel Prepares You for Sharing It

Tim Keller:

The gospel produces a constellation of traits in us:

1. We are compelled to share the gospel out of love.
2. We are freed from the fear of being ridiculed or hurt by others, since we already have the favor of God by grace.
3. There is a humility in our dealings with others, because we know we are saved only by grace, not because of our superior insight or character.
4. We are hopeful about anyone, even the “hard cases,” because we were saved only because of grace ourselves.
5. We are courteous and careful with people. We don’t have to push or coerce them, for it is God’s grace that opens hearts, not our eloquence or persistence or even their openness.

From Gospel in Life: Grace Changes Everything

Source

Because God Works, We Work

John Murray (with line breaks added):

God’s working in us is not suspended because we work,
nor our working suspended because God works.
Neither is the relation strictly one of co-operation
as if God did his part and we did ours
so that the conjunction or coordination of both
produced the required result.
God works in us and we also work.
But the relation is that
because God works
we work.
All working out of salvation on our part
is the effect of God’s working in us,
not the willing to the exclusion of the doing
and not the doing to the exclusion of the willing,
but both the willing and the doing....
The more persistently active we are in working,
the more persuaded we may be
that all the energizing grace and power is of God.

From Redemption, Accomplished and Applied

Source

Over-Practice

Ed Welch:

When in doubt, over-practice.

Musicians face this all the time. They set out to learn a piece of music. At some point they nail it. They play through the entire piece without mistakes. But then, just when we think that they should move on to master the next piece, they practice some more. Why? Because every musician knows that there is a big difference between practicing and performing. What our fingers do effortlessly in the privacy of the practice room is not the same as what they will do in a performance. Fingers have been known to betray us when people are watching. So, concert musicians practice until their fingers play the piece no matter what the circumstances.

When in doubt, over-practice. It is one of life’s basic rules.

We go to church and hear the same thing. Jesus died for sins and is now risen. Okay, got it. Now I don’t need to pay attention too much. Occasionally I will perk up when the preacher inserts a new insight from biblical history. I like the illustrations but they are more for entertainment. Intellectual mastery is all I need. (I teach at a seminary, and I have found that seminary students are experts at this line of thought). Read the Bible? I’ve read it before. I know the basic gist of it. Nothing new.

Then it comes time to “perform”.

The performance takes place in thousands of different venues. Disappointment at work or school, frustration with a roommate or spouse, broken relationships, health fears, a computer with pornography just a few characters and clicks away, discord at church, rebellious kids. The list goes on. And, all of a sudden, we are all thumbs.

We need to over-practice. Here are a few ways.

Go here to read the rest. But I can't resist pasting part of his application here:

I can see a style of thought in myself that goes something like this. If my “thankful” list is longer than my “complaint” list, then I am on the right path. The problem is that I can have dozens of items on the thankful list and only one on the complaint list, and the severity of the complaint outweighs everything I am thankful for. Only the blessings we have received in Christ are weighty enough to counterbalance those especially hard events of life. But these blessings in Christ won’t outweigh our difficulties unless we over-practice reciting them.

Prayer before Punishment

John Paton was a Scottish missionary to the New Hebrides islands in the mid-nineteenth century. In his autobiography, he shared how his father responded to his children's disobedience:

If anything really serious required to be punished, he retired first to his "closet" for prayer, and we boys got to understand that he was laying the whole matter before God; and that was the severest part of the punishment for me to bear! I could have defied any amount of mere penalty, but this spoke to my conscience as a message from God.

We loved him all the more, when we saw how much it cost him to punish us; and, in truth, he had never very much of that kind of work to do upon any one of all the eleven—we were ruled by love far more than by fear.

The autobiography is John G. Paton: Missionary to the New Hebrides.

Source

Are We Living in the Last Days?

Justin Taylor provides an answer based on the biblical data:

According to the vocabulary of the New Testament, the “last day“—the ultimate day of judgment and wrath—is not yet upon us (see 1 Thess. 5:1-11).

However, the “last days” are already here. Biblically, this expression refers not just to the final events immediately before the final consummation, but rather to the entire period between Jesus’ death/resurrection and the final judgment.

This is why John can tell us that “this”—now—”is the last hour” (1 John 2:18).

It’s why Peter says that Jesus was made manifest “in the last times” (1 Pet. 1:20).

It’s why the author of Hebrews tells us that God has spoken to us decisively through his Son “in these last days” (Heb. 1:2).

The last hour/times/days are already here—the last day is yet to come.

Bible Quiz

A Different Kind of Bible Literacy Quiz
So you can name the 12 disciples, the 10 Commandments, and the 7 days of Creation. But do you know how they fit together?

1. What lesson from the life of Jonah did Jesus talk about?
(a) Jonah learned to obey God, because disobedience is punished.
(b) God forgives the repentant as he forgave Nineveh.
(c) God rescues us as he rescued Jonah when he was cast overboard.
(d) Jonah spent three days in the fish as Jesus would spend three days in the tomb.
(e) People are as wicked today as they were in ancient Nineveh.

2. Melchizedek, king of Salem, met with which biblical figure? How is Jesus like Melchizedek?

3. Besides Jesus, name five biblical figures who rose from the dead.How were these incidents different from Jesus' resurrection?

4. Name four biblical instances where the number 40 is important.

5. Whose faithfulness is contrasted with the Israelites' grumbling in Exodus 16-18?

6. Name the four women besides Mary who are included in Jesus' genealogy (Matt. 1:1-17), and describe their circumstances.

7. "No prophet is accepted in his hometown," Jesus said after his inaugural sermon (Luke 4:14-30). He then gave examples from the lives of two other prophets. What were they?

Answers here, at the end of the source article titled, "Why Johnny Can't Read the Bible"

Shake It Off?

Josh Harris:

I was sobered this morning reading Judges 16:20 about Samson and his final flirtation with sin: "And he awoke from his sleep and said, 'I will got out as at other times and shake myself free.' But he did not know that the LORD had left him." When we indulge in sin, we often think we'll be able shake it off and walk away unharmed. Don't believe that lie! Fear God and flee temptation today.

Knowing and Loving God

John W. Woodhouse:

Knowing God is real, not abstract; personal, not just intellectual; and will be displayed in your character and conduct, not your cleverness. That is why I think it is always helpful to link knowing God with loving God: we seek the kind of knowledge here that changes our affections.

*****

We know God, not by a mystical experience beyond words, but by hearing the Spirit-breathed word of God. This Spirit-breathed word of God is meant to be understood. It tells us the truth, and by his Spirit and through his word, God reveals to us himself, his promises and his purposes. …When the Bible says, ‘Oh the depth of the riches and wisdom of God! How unsearchable are his judgments and how inscrutable his ways!’ (Rom. 11:33), we are not being discouraged from seeking to understand. Rather, we are being reminded that we can never think of ourselves as having finished our exploration and our growth in understanding. What happens next is quite striking. Once we grasp just a little of the ‘riches’ and ‘wisdom’ and ‘knowledge’ of God, all other thinking about everything is affected.

Source

What's Narnia All About?

A few days ago, we started reading The Chronicles of Narnia aloud with the boys.

Here's Wheaton College professor Alan Jacobs on this series of children's books by C. S. Lewis:

If we then try to consider the seven Narnia stories as a single story, what is that story about? I contend that the best answer is disputed sovereignty. More than any other single thing, the story of Narnia concerns an unacknowledged but true King and the efforts of his loyalists to reclaim or protect his throne from would-be usurpers.

*****

There is a King of Kings and Lord of Lords whose Son is the rightful ruler of this world. Indeed, through that Son all things were made, and the world will end when he ‘comes again in glory to judge the living and the dead’, though ‘his kingdom will have no end’, in the words of the Nicene Creed. Meanwhile, in these in-between times, the rulership of Earth is claimed by an Adversary, the Prince of this world. And what is asked of all Lewis’s characters is simply, as the biblical Joshua put it, to ‘choose this day’ whom they will serve.

Source

Spiritual Pride

Jonathan Edwards (lightly modernized by Ray Ortlund):

Spiritual pride is the main door by which the devil comes into the hearts of those who are zealous for the advancement of Christianity. It is the chief inlet of smoke from the bottomless pit, to darken the mind and mislead the judgment. It is the main source of all the mischief the devil introduces, to clog and hinder a work of God.

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and levity and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be much in observing how cold and dead they are and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself.

Thank You for the Testing

Don Carson has some reflections on worship from Psalm 66:8-12:

There the psalmist begins by inviting the peoples of the world to listen in on the people of God as they praise him because “he has preserved our lives and kept our feet from slipping.” Then the psalmist directly addresses God, and mentions the context in which the Lord God preserved them: “For you, O God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let men ride over our heads; we went through fire and water, but you brought us to a place of abundance” (66:10 -12).

This is stunning. The psalmist thanks God for testing his covenant people, for refining them under the pressure of some extraordinarily difficult circumstances and for sustaining them through that experience. This is the response of perceptive, godly faith. It is not heard on the lips of those who thank God only when they escape trial or are feeling happy.

Source

Reading the Bible

J. C. Ryle on how to read the Bible:

1) Read the Bible with an earnest desire to understand it.

2) Read the Scriptures with a simple, childlike faith and humility.

3) Read the Word with a spirit of obedience and self-application.

4) Read the Holy Scriptures everyday.

5) Read the whole Bible and read it an orderly way.

6) Read the Word of God fairly and honestly.

7) Read the Bible with Christ constantly in view.

Source

It's the Cross

Kenneth Woodward:

Clearly, the cross is what separates the Christ of Christianity from every other Jesus. In Judaism there is no precedent for a Messiah who dies, much less as a criminal as Jesus did. In Islam, the story of Jesus' death is rejected as an affront to Allah himself. Hindus can accept only a Jesus who passes into peaceful samadhi, a yogi who escapes the degradation of death. The figure of the crucified Christ, says Buddhist Thich Nhat Hanh, "is a very painful image to me. It does not contain joy or peace, and this does not do justice to Jesus." There is, in short, no room in other religions for a Christ who experiences the full burden of mortal existence--and hence there is no reason to believe in Him as the divine Son whom the Father resurrects from the dead.

Even so, there are lessons all believers can savor by observing Jesus in the mirrors of Jews and Muslims, Hindus and Buddhists. That the image of a benign Jesus has universal appeal should come as no surprise. That most of the world cannot accept the Jesus of the cross should not surprise either.

NEWSWEEK March 27, 2000

Source

When Satan Takes Over

Michael Horton:

What would things look like if Satan really took control of a city? Over a half century ago, Presbyterian minister Donald Grey Barnhouse offered his own scenario in his weekly sermon that was also broadcast nationwide on CBS radio. Barnhouse speculated that if Satan took over Philadelphia, all of the bars would be closed, pornography banished, and pristine streets would be filled with tidy pedestrians who smiled at each other. There would be no swearing. The children would say, “Yes, sir” and “No, ma’am,” and the churches would be full every Sunday ... where Christ is not preached.

From Christless Christianity

Source

Four Points of Intersection

Tim Chester:

Here is a framework that may help talk about the gospel in the context of ordinary conversations.

Four points of intersection
Everyone has their own version of the ‘gospel’ story:

creation – who I am or who I should be
fall – what’s wrong with me and the world
redemption – what’s the solution
consummation – what I hope for

When we hear people expressing their version of creation, fall, redemption or consummation, we can talk about the gospel story. Talking about Jesus begins with listening to other people’s stories and sharing our own story of Jesus.

Technology Basket

Do you have a tech basket at your house? Should you?

I think this is a great idea, simply for the sake of recognizing and setting boundaries for the sake of prioritizing family relationships.

Source

Feeling Guilty?

Kevin DeYoung asks, So why do so many Christian feel guilty all the time?

Here are his reasons. Click here to read his elaborations on each point.

1. We don’t fully embrace the good news of the gospel.

2. Christians tend to motivate each other by guilt rather than grace.

3. Most of our low-level guilt falls under the ambiguous category of “not doing enough.”

4. When we are truly guilty of sin it is imperative we repent and receive God’s mercy.

Dissatisfaction and Idolatry

Mack Stiles:

Ask yourself this question: In what ways are you dissatisfied with how God is running things? If you can identify your dissatisfaction with how God is running the show, you can identify the place where you are tempted for idols to become your God.

Kill the idols in your life by making Christ your life.

Source

Whitefield on True Charismatic Theology

George Whitefield:

In order to walk closely with God, his children must not only watch the motions of God’s providence without them, but the motions also of his blessed Spirit in their hearts. “As many as are the sons of God, are led by the Spirit of God,” and give up themselves to be guided by the Holy Ghost, as a little child gives its hand to be led by a nurse or parent. It is no doubt in this sense that we are to be converted and become like little children. And though it is the quintessence of enthusiasm [extreme, unbiblical forms of charismatic teaching] to pretend to be guided by the Spirit without the written Word, yet it is every Christian’s bounden duty to be guided by the Spirit in conjunction with the written Word of God. Watch, therefore, I pray you, O believers, the motions of God’s blessed Spirit in your souls, and always try the suggestions or impressions that you may at any time feel, by the unerring rule of God’s most holy Word: and if they are not found to be agreeable to that, reject them as diabolical and delusive. By observing this caution, you will steer a middle course between the two dangerous extremes many of this generation are in danger of running into; I mean, enthusiasm, on the one hand, and deism, and downright infidelity, on the other.

From his sermon "Walking with God"

Get Happy...in the Lord

From George Muller's diary, on this date in 1841:

I saw more clearly than ever that the first great primary business to which I ought to attend every day was, to have my soul happy in the Lord . . . not how much I might serve the Lord, . . . but how I might get my soul into a happy state, and how my inner man might be nourished. For I might seek to set the truth before the unconverted, I might seek to benefit believers . . . and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by day, all this might not be attended to in a right spirit. Before this time my practice had been . . . to give myself to prayer after having dressed myself in the morning. Now, I saw that the most important thing I had to do was to give myself to the reading of the Word of God, and to meditation on it, that thus my heart might be comforted, encouraged, warned, reproved, instructed; and that thus, by means of the Word of God, whilst meditating on it, my heart might be brought into experimental communion with the Lord.

Source

New Sermon Series from Proverbs

This Sunday we begin a new sermon series from the book of Proverbs that will cover a variety of topics related to wealth and work. The Scriptures must be our authoritative guide as we consider what we have, what we want, how we get it, and what we do with it. Join us for each of these eight weeks as we pursue the biblical way of wisdom!

May 9

Wisdom for Wealth

How We Should See Money

May 16

The Distortion of Wealth

Money Changes How We See

May 23

Contentment and Envy

You’ve Got What I Want

May 30

The Roots of Poverty

Whose Fault Is It?

June 6

Diligence and Laziness, Part 1

Working Hard

June 13

Diligence and Laziness, Part 2

Hardly Working

[June 20 will not be part of this series]

June 27

Honest and Dishonest Gain

Cheaters Never Prosper?

July 4

Generosity toward the Needy

It’s the Givers Who Get

Zambia Photo and Video

I've been back from Zambia for over a week now, but the blog has been silent as I've been preparing for the quarterly congregational meeting and a new sermon series.

At the meeting Sunday night, Dave mentioned his site with a lot more photos and videos from our trip to Zambia. You can peruse them here.

Follow Our Zambia Team

I'm not going to be blogging for the next couple of weeks while I'm in Zambia with our mission team from EFCMM. However, you can keep up with our work and activities by following our missionary Tim Hilty's blog over at Inward Renewal.

Follow the link, see what we're up to, and keep us in prayer.

Vats and Vessels

Kevin DeYoung:

Now, some Christians love to talk about knowledge and learning about God. But, as we all know, the smartest doctrinal whipper-snappers don’t always set the standard for Christlikeness. Because of this, and for a host of other reasons I imagine, some Christians are eager to downplay the importance of knowledge. They are quick to point out “knowledge puffs up.” They will talk about how doctrine matters, but a lot of other things matter too. And make no mistake, the “but” in that sentence is what really matters.

So how should we talk about knowledge, doctrine, and learning in the Christian life? I want to propose a simple change of the conjunction that may help clear up a lot of problems.

Instead of saying “Knowledge of God is important, but…” let’s say, “Knowledge of God is important, so that…” In the first sentence knowledge is quickly affirmed, only to be subtly undermined in the second half of the sentence. But if we use “so that” instead of “but” we’ve managed to affirm knowledge without apology while affirming that knowledge (the good kind at least) is producing something. Growing in knowledge is crucial so that we can receive peace and grace and be empowered for holiness.

The problem is not too much knowledge or too much doctrine or caring too much about thinking. The problem is when knowledge of God becomes a vat instead of a vessel. Doctrinal knowledge is to the Christian life what blood is to the human body. If the blood flows through vessels, it literally gives life to the whole body. But if you just collected blood in a big bucket, some kind of grotesque vat, then you’ve got something unnatural going on. Blood isn’t meant to be stored in a vat. It is meant to flow through vessels of veins and arteries. Likewise, knowledge is not meant to be pooled in a giant theological noggin. Good doctrine and a robust understanding of God is meant to flow through us, producing fruit, leading to worship, making us more like Christ.

Counterfeit Gospels

Here are Timothy Lane and Paul David Tripp on counterfeit gospels. Are you trying to justify yourself by one of these?

Formalism. “I participate in the regular meetings and ministries of the church, so I feel like my life is under control. I’m always in church, but it really has little impact on my heart or on how I live. I may become judgmental and impatient with those who do not have the same commitment as I do.”

Legalism. “I live by the rules—rules I create for myself and rules I create for others. I feel good if I can keep my own rules, and I become arrogant and full of contempt when others don’t meet the standards I set for them. There is no joy in my life because there is no grace to be celebrated.”

Mysticism. “I am engaged in the incessant pursuit of an emotional experience with God. I live for the moments when I feel close to him, and I often struggle with discouragement when I don’t feel that way. I may change churches often, too, looking for one that will give me what I’m looking for.”

Activism. “I recognize the missional nature of Christianity and am passionately involved in fixing this broken world. But at the end of the day, my life is more of a defense of what’s right than a joyful pursuit of Christ.”

Biblicism. “I know my Bible inside and out, but I do not let it master me. I have reduced the gospel to a mastery of biblical content and theology, so I am intolerant and critical of those with lesser knowledge.”

Therapism. “I talk a lot about the hurting people in our congregation, and how Christ is the only answer for their hurt. Yet even without realizing it, I have made Christ more Therapist than Savior. I view hurt as a greater problem than sin—and I subtly shift my greatest need from my moral failure to my unmet needs.”

Social-ism. “The deep fellowship and friendships I find at church have become their own idol. The body of Christ has replaced Christ himself, and the gospel is reduced to a network of fulfilling Christian relationships.”

From How People Change

Source

Why Churches Stall

Abridged from an article by Marcus Honeysett on why churches stall:

1. The church forgets who we are and what we are for … When we forget that we are the community of disciples for declaring God’s greatness and making disciples, mission quickly becomes just one among many activities rather than the defining vision of who we are as a community.

2. The majority of believers are no longer thrilled with the Lord and what he is doing in their lives. When questions like ‘What is God doing with you at the moment?’ cease to be common currency, it is a sure sign of creeping spiritual mediocrity.

3. … In my view, the single biggest cause of stalled churches in the UK is the belief that material comfort can be normative for Christians. It is the opposite of radical commitment to Christ.

4. When [Christians] see church as one among many leisure activities, usually low down the priority list. They are unlikely to see the Christian community as God’s great hope for the world and unlikely to put commitment above self-interest.

5. … Where people take no personal responsibility for their own spiritual growth a stalled church becomes more likely.

6. … When preaching, teaching and Bible study become ends in themselves rather than means to an end, something is badly wrong.

7. A church becomes afraid to ask radical questions … The danger is that people start to equate serving the church with living out the gospel. Few churches regularly evaluate every aspect of church life against their core vision.

8. Confusing Christian activities with discipleship …

9. Not understanding how to release and encourage everyone in the church to use their spiritual gifts for the building up of the church … There are two types of DNA in churches. One type of church says ‘we exist to have our personal spiritual needs met’, the other ‘we exist to impact our locality and the world with the gospel of the grace of God in Christ’. The first type is a stalled church.

10. … No church was stalled at the point that it was founded. At the beginning all churches were adventures in faith and daring risk for God. No one actively decided for comfort over risk, but at some point the mindset shifted from uncomfortable faith and daring passion for the Lord to comfortable mediocrity … The mantra of the maintenance mindset is ‘if it ain’t broke don’t fix it’. But just like buying shoes for growing children, if structures don’t take account of future growth then fellowships end up stunted and deformed.

Source

Consider the Cost

Adoniram Judson (1788-1850) was the first Baptist missionary sent out from America and is the namesake of nearby Judson College. When he asked the father of his future bride for her hand in marriage, here is what he wrote:

I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of him who left his heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Saviour from heathens saved, through her means, from eternal woe and despair?

This is what the Great Commission cost some who have gone before us.

From To the Golden Shore: The Life of Adoniram Judson

Source

Distinct and Inseparable

Also pertinent to our sermon text this week, here are "Six Propositions on the Relationship Between Evangelism and Social Action" by Tony Payne:

1. Evangelism and social action are distinct activities
2. Prayerful proclamation is central to the work of the Lord
3. Evangelism and social action are inseparable
4. Social action is unconditional love, not a tactic
5. Social action is not a magic evangelistic bullet
6. The Great Commission is to make and to teach

Go here to read the whole article with the elaboration of each point.

Source

Where the Action Is

Tullian Tchividjian, grandson of Billy Graham and pastor of Coral Ridge Presbyterian Church, was asked this question in an interview: "Why have you given your life to pastor a local church?" I thought this was a great answer.

I realized many years ago that God has only oath-bound his blessing to one institution—the church. And while the church is universal in nature, it’s local in expression. Therefore, if I wanted to be where the gospel-action is, I needed to give my life to the local church.

I hope that you see the connection between this and the previous post on Matthew 28:16-20. Evangelism, discipleship, missions, etc. shouldn't be something that happens apart from the church, but what the church as Christ's disciples does. This is where the gospel-action is, or should be.

Source

Next Sermon - Matthew 28:16-20 on 4/11/10

Here is the text for this coming Sunday's sermon. I can't believe we're at the end of the Gospel of Matthew...

Matthew 28:16-20

¹⁶ Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. ¹⁷ And when they saw him they worshiped him, but some doubted. ¹⁸ And Jesus came and said to them, “All authority in heaven and on earth has been given to me. ¹⁹ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Pagan "Easter"?

The name "Easter" is traditional, but because the origins of the word are unclear, I often like to call it Resurrection Sunday. Here is another take:

In English we are stuck with the apparently tainted "Easter." But twentieth-century scholarship has called into question Bede’s interpretation. There is still no general agreement on the origin of the word, but it has been suggested that it may come, not from the name of a goddess, but from eostarun, the Old High German word for the dawn itself. (Our word east obviously has similar origins.) In fact there are some remarkable similarities between the words for resurrection, Easter and dawn in several Indo-European languages. The common meaning underlying these words is a rising of some sort.

If our own word Easter originally meant sunrise, then perhaps it was fittingly applied to the Rising of the Son of God from the dead by our Teutonic forebears. And if this is so, then it seems that we English-speakers do after all have a most appropriate name for the feast of Christ’s Resurrection.

Source

What We All Dread Most

C. S. Lewis:

It is a dreadful truth that the state of (as you say) ‘having to depend solely on God’ is what we all dread most. And of course that just shows how very much, how almost exclusively, we have been depending on things. But trouble goes so far back in our lives and is now so deeply ingrained, we will not turn to Him as long as He leaves us anything else to turn to.

Source

Witness to the Empty Tomb

William Lane Craig:

Ironically, the value of Matthew's story for the evidence for the resurrection has nothing to do with the guard at all or with his intention of refuting the allegation that the disciples had stolen the body. The conspiracy theory has been universally rejected on moral and psychological grounds, so that the guard story as such is really quite superfluous. Guard or no guard, no critic today believes that the disciples could have robbed the tomb and faked the resurrection. Rather the real value of Matthew's story is the incidental -- and for that reason all the more reliable -- information that Jewish polemic never denied that the tomb was empty, but instead tried to explain it away. Thus the early opponents of the Christians themselves bear witness to the fact of the empty tomb.

From "The Guard at the Tomb" (entire article through this link)

Read more from Craig:

"The Historicity of the Empty Tomb of Jesus"

"The Bodily Resurrection of Jesus"

and more

and even more

Enthroned

Adrian Warnock:

The degree to which we neglect the resurrection is also the degree to which we neglect to think about Jesus as he really is, now. Jesus is enthroned in heaven and is reigning inside every believer. His powers are limitless, and he is at liberty to do as he wishes. While on earth he did not fully reveal his glory and divine power. To only think of Jesus as a long-haired, gentle man in a robe and wearing sandals has devastating effects on the church. This perception has permeated the attitudes of many who perceive Jesus as a weak character but a good teacher. The world seems blind to the Bible’s description of the resurrected Jesus, full of power and authority. This description is highly offensive to the world. But to worship Jesus as the artists have portrayed him, instead of as the Son of Man in all his glory, is nothing short of idolatry.

From Raised with Christ: How the Resurrection Changes Everything

Source

Resurrection!

From one of our boys' favorites...

Source

Next Sermon - Matthew 27:55 - 28:15 on 4/4/10

This is the text for the sermon on Resurrection Sunday!

Matthew 27:55 – 28:15

⁵⁵ There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, ⁵⁶ among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

⁵⁷ When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. ⁵⁸ He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. ⁵⁹ And Joseph took the body and wrapped it in a clean linen shroud ⁶⁰ and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were there, sitting opposite the tomb.

⁶² The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate ⁶³ and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ ⁶⁴ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” ⁶⁵ Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” ⁶⁶ So they went and made the tomb secure by sealing the stone and setting a guard.

¹ Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. ² And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. ³ His appearance was like lightning, and his clothing white as snow. ⁴ And for fear of him the guards trembled and became like dead men. ⁵ But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. ⁶ He is not here, for he has risen, as he said. Come, see the place where he lay. ⁷ Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” ⁸ So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. ⁹ And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. ¹⁰ Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

¹¹ While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. ¹² And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers ¹³ and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ ¹⁴ And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” ¹⁵ So they took the money and did as they were directed. And this story has been spread among the Jews to this day.

Bewail the Disease

Charles Spurgeon:

You need not weep because Christ died one-tenth so much as because your sins rendered it necessary that He should die. You need not weep over the crucifixion, but weep over your transgression, for your sins nailed the Redeemer to the accursed tree. To weep over a dying Saviour is to lament the remedy; it were wiser to bewail the disease. To weep over the dying Saviour is to wet the surgeon's knife with tears; it were better to bewail the spreading polyps which that knife must cut away. To weep over the Lord Jesus as He goes to the cross is to weep over that which is the subject of the highest joy that ever heaven and earth have known; your tears are scarcely needed there; they are unnatural, but a deeper wisdom will make you brush them all away and chant with joy His victory over death and the grave. If we must continue our sad emotions, let us lament that we should have broken the law which He thus painfully vindicated; let us mourn that we should have incurred the penalty which He even to the death was made to endure ... O brethren and sisters, this is the reason why we souls weep: because we have broken the divine law and rendered it impossible that we should be saved except Jesus Christ should die.

Source

He Cannot Save Himself

“He saved others; he cannot save himself.” Matthew 27:42

Don Carson:

The deeper irony is that, in a way they did not understand, they were speaking the truth. If he had saved himself, he could not have saved others; the only way he could save others was precisely by not saving himself. In the irony behind the irony that the mockers intended, they spoke the truth they themselves did not see. The man who can’t save himself—saves others.

One of the reasons they were so blind is that they thought in terms of merely physical restraints. When they said “he can’t save himself,” they meant that the nails held him there, the soldiers prevented any possibility of rescue, his powerlessness and weakness guaranteed his death. For them, the words “he can’t save himself” expressed a physical impossibility. But those who know who Jesus is are fully aware that nails and soldiers cannot stand in the way of Emmanuel. The truth of the matter is that Jesus could not save himself, not because of any physical constraint, but because of a moral imperative. He came to do his Father’s will, and he would not be deflected from it. The One who cries in anguish in the garden of Gethsemane, “Not my will, but yours be done,” is under such a divine moral imperative from his heavenly Father that disobedience is finally unthinkable. It was not nails that held Jesus to that wretched cross; it was his unqualified resolution, out of love for his Father, to do his Father’s will—and, within that framework, it was his love for sinners like me. He really could not save himself.

From Scandalous: The Cross and Resurrection of Jesus

Source

Next Sermon - Matthew 27:27-54 on 04/02/10

Here is the text for our Good Friday service, tomorrow evening at 7:00.

Matthew 27:27-56

²⁷ Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. ²⁸ And they stripped him and put a scarlet robe on him, ²⁹ and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” ³⁰ And they spit on him and took the reed and struck him on the head. ³¹ And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

³² As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. ³³ And when they came to a place called Golgotha (which means Place of a Skull), ³⁴ they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. ³⁵ And when they had crucified him, they divided his garments among them by casting lots. ³⁶ Then they sat down and kept watch over him there. ³⁷ And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” ³⁸ Then two robbers were crucified with him, one on the right and one on the left. ³⁹ And those who passed by derided him, wagging their heads ⁴⁰ and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” ⁴¹ So also the chief priests, with the scribes and elders, mocked him, saying, ⁴² “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. ⁴³ He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’ ” ⁴⁴ And the robbers who were crucified with him also reviled him in the same way.

⁴⁵ Now from the sixth hour there was darkness over all the land until the ninth hour. ⁴⁶ And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” ⁴⁷ And some of the bystanders, hearing it, said, “This man is calling Elijah.” ⁴⁸ And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. ⁴⁹ But the others said, “Wait, let us see whether Elijah will come to save him.” ⁵⁰ And Jesus cried out again with a loud voice and yielded up his spirit.

⁵¹ And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. ⁵² The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, ⁵³ and coming out of the tombs after his resurrection they went into the holy city and appeared to many. ⁵⁴ When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

⁵⁵ There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, ⁵⁶ among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.