A Dynamic Church

Jason Helopoulos:

I tell every one of our new member classes, “If we all walked into church each week and had a list of people we were going to try and ‘touch,’ encourage, or minister to, do you know how dynamic this church would be? Just on Sunday mornings, let alone if we did it during the week. If we each were concerned about the other person and walked in each Sunday with that in the forefront of our mind instead of, “Why didn’t he talk to me?,” “Why doesn’t anyone care about me?,” “Why isn’t anyone ministering to me?” Start ministering to others and you will find that you are being ministered to.

What Do We Depend On?

Colin Smith:

"Our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction."

1 Thessalonians 1:5

When Paul went to Thessalonica, amazing things happened. Then he moved on to Athens and to Corinth. You'd think that after his great success in Thessalonica, Paul would have arrived in Corinth full of confidence, but he says the opposite: "I came to you, in weakness and fear and with much trembling."(1 Corinthians 2:3)

Why does Paul say that? Because the power does not reside in him. He knows that it comes from above, and every time he stands up to speak, he's absolutely dependent on God. When the Holy Spirit moves, the word Paul preaches is the means of bringing blessing and transformation to many lives. But apart from the Spirit of God, he knows that he's only a man talking, and nobody's life is changed by that. So, he prays.

If you think one life can be set free from the power of darkness by my preaching or by your parenting, you're greatly mistaken. It is God who opens blind eyes, and softens hard hearts. It is God who drives back the dark powers that keep people bound. It is God who brings new birth, sends new power and grows new fruit. When you see that you will pray-not out of duty, but out of sheer gratitude and joy that we have the privilege.

This means we need to be praying if we want these things to happen among us!

That's What the Promise Is For

Today is the anniversary of my wedding to Katie. Here's a song that captures the perilous wonder of marriage.

From Andrew Peterson's album Counting Stars

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Jesus Was... Modest?

Elyse Fitzpatrick:

Hebrews 4:15 informs me that my Savior has been tempted in “every respect” as I have, yet without sin. Could this possibly mean that Jesus was tempted to immodesty but didn’t sin? Because we don’t usually think in these terms about Jesus, perhaps at this juncture it might be helpful for me to define what I mean by “modesty.” Christian modesty is simply a refusal to show off out of love for God and one’s neighbor. Jesus refused to show off His power. For instance, when tempted by Satan, He refused to show off His ability to turn stones into bread or cast Himself off a high tower (Matt 4:1f). When attacked by His accusers, He “opened not His mouth” (Isa 53:7). When facing the humiliation and excruciating pain of the cross, He refrained from appealing to His Father for legions of angels who were waiting to bring Him deliverance (Matt 26:53). Jesus didn’t show off His power or authority because He loved His neighbor, His bride. Jesus was modest because He loved the church.

Conversely, immodesty flows out of the heart of a show off. Maybe we’ve worked hard at the gym or purchased an expensive new pair of jeans. Maybe we want to prove how free we are to dress in any way we choose, no matter how scandalous. When we show-off we’re failing to love our brother (and sisters) who may be tempted to lust or covetousness or sinful imitation. Showing off is a fruit of pride and love of self. Immodesty demonstrates a cold unconcern for the church.

The beauty of the gospel, however, is that it informs us about who we are and what Jesus has already done. While it convicts us that we’re all unloving show-offs (in some way), it also assures us that we’ve been loved and that we no longer need to show off to get other people’s approval because (here’s the best news of all!) the record of our Modest Redeemer is ours! Our identity isn’t wrapped up in the approval or envy or lust of others. Our identity is found in Christ’s life, death and resurrection. Christ is our life. He loved us and refrained from showing off so that we could be His and freed from the need to prove that we’ve got a great body or wardrobe or … because we’ve been lavished with His love instead.

Supernatural Revival

Ray Ortlund:

“But you will receive power when the Holy Spirit has come upon you.” Acts 1:8

In Acts 2 the Holy Spirit does come upon them, revealing four things about revival:

One, revival is miraculous (verses 1-4). Humanly uncaused. “Suddenly there came from heaven . . .” (verse 2).

Two, revival is mysterious (verses 5-13). Humanly inexplicable. “What does this mean?” (verse 12).

Three, revival is meaningful (verses 14-36). Humanly undeniable. “Men of Israel, hear these words: Jesus of Nazareth” (verse 22).

Four, revival is mighty (verses 37-41). Humanly irresistible. “There were added that day about three thousand souls” (verse 41).

God grant it.

Training Your Children to Manage Money

Going along with the Proverbs series that concluded this past week, here are some tips from Randy Alcorn on teaching your children about money. You can go here to see how he explains each point.

1. Give your children something greater than money—your time.

2. Use life’s teachable moments to train your children.

3. Take a field trip to a junkyard.

4. Teach your children to link money with labor.

5. Teach your children how to save.

6. Get your children started on the lifetime adventure of giving.

7. Provide your children with financial planning tools.

8. Teach your children how to say “No.”

9. Show your children how family finances work.

10. Never underestimate the power of your example.

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How Love Comes from Hope

Ed Welch:

A little while ago my wife left for a week—nothing personal, she was visiting her parents on their fiftieth wedding anniversary. Within two hours of me dropping her off at the airport, our typically tidy house looked like something from Animal House or at least a combo of a men’s dorm and a smelly locker room. I had reverted back to my feral state. My wife, on the other hand, enjoys visual order and cleanliness when they are possible. She is flexible. She can go to Africa and stay in less sanitary conditions, but her natural state is one of ordered beauty and cleanliness.

During the first few days that she was gone, I was a bit sad and occupied myself with what I though were useful projects. With two days left, hope kicked in. I was looking forward to picking her up, thinking about our reunion, imagining how she would be pleased with my projects, and just seeing her again.

With twenty-four hours left before I had to pick her up, hope took on a different form. Whereas the previous form of hope was limited to random imaginations, this kind of hope felt urgent and was decidedly active. First, I made the outside of the house as nice as possible. Nothing too new there in that I usually do that, but I definitely added some flourishes I thought would catch her eye. Then on to the inside. Cleaning is not my passion, but, with this new version of hope, I suddenly became borderline compulsive and was loving it. Dish washer empty, everything vacuumed, dust bunnies vanquished, candles lit in order to overpower the locker room smell, and cut flowers. I was becoming civilized again. I was becoming…. my wife.

This is real hope.

You know the person well.

You can’t wait to see the person.

You create an environment suitable for the person so that, when he or she comes, everything will be just right. You work to bring the agenda, character and interests of the other person into the present.

You begin to take on some of the characteristics of that person.

So, real hope means that as you wait expectantly for Jesus, you find yourself wanting to bring heaven to earth. You are not content to simply wait, patiently imagining what is to come. Real hope wants to embody, right now, the character of the coming King. That character, of course, is love. Real hope in Christ compels us to love today. To paraphrase Paul, the only thing that matters is hope expressing itself in love.

What a lovely way to be sanctified: look forward to knowing the love of Jesus in person, dream about what it will be like to love him with a pure, sinless heart, and then head back to today and see if you are inspired to love.

The apostle John reiterates this approach.

Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is. Everyone who has this hope in him purifies himself, just as he is pure. (1 John 3:2-3)

The New ESV Online

You may find this helpful-- an online Bible that allows you to bookmark passages, save your own notes, track your reading schedule, etc.-- and it's free. Take a look below. Oh, and here's the link to the site.

The ESV Online (30 Sec) from Crossway on Vimeo.

Making a Difference in Your Church

Kevin DeYoung gives a list of suggestions on how to be a difference maker in a local church:

• Find a good local church.
• Get involved.
• Become a member.
• Stay there as long as you can.
• Put away thoughts of a revolution for a while.
• Join the plodding visionaries.
• Go to church this Sunday and worship in Spirit and truth.
• Be patient with your leaders.
• Rejoice when the gospel is faithfully proclaimed.
• Bear with those who hurt you.
• Give people the benefit of the doubt.
• Say “hi” to the teenager that no one notices.
• Welcome the old ladies with the blue hair and the young men with tattoos.
• Volunteer for the nursery.
• Attend the congregational meeting.
• Bring your fried chicken to the potluck like everybody else.
• Invite a friend.
• Take a new couple out for coffee.
• Give to the Christmas offering.
• Sing like you mean it.
• Be thankful someone vacuumed the carpet for you.
• Enjoy the Sundays that “click.”
• Pray extra hard on the Sundays that don’t.
• And in all of this, do not despise the days and weeks and years of small things (Zechariah 4:8–10).

This list comes at the conclusion of his conference message titled simply, "The Church" (audio available here). I think I'll try to listen to this on the road next week.

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Broken or Triumphant?

Dane Ortlund:

“He has torn us, that he may heal us; he has struck us down, and he will bind us up.” –Hosea 6:1

Are Christians to be broken or triumphant?

Both. But—let’s be clear what we mean.

Are Christians to be broken? If by broken we mean downcast, long-faced, perpetually discouraged, hand-wringing, abject, ever grieving over sins—no. If by broken we mean contrite, low before the Lord, poignantly aware of personal weakness, self-divesting, able to laugh at ourselves, of sober judgment, sensitive to the depths of sin within us—yes.

Are Christians to be triumphant? If by triumphant we mean self-assured, superficial, obtuse to personal weakness, beyond correction, self-confident, quick to diagnose others’ weaknesses and our strengths, showy, triumphalistic—no. If by triumphant we mean confident of God’s unconquerable purposes in the world through faltering disciples, bold with a boldness that accords with the outrageous promises of the Bible, quietly abandoning ourselves to God in light of Christ’s irrepressible victory, relentless in reminding the enemy of Christ’s emptying of the power of Satan’s accusations, risk-taking fueled not by reputation-seeking but God-fixated faith—yes.

*****

In the gospel are we liberated to experience simultaneously fall and redemption, crucifixion and resurrection, brokenness and triumph. Jesus tells us to take up our cross daily (Matt. 16:24) while Paul tells us we have been raised and are seated in heaven (Eph. 2:6; Col. 3:1). How can both be true? Because the only person who was ever in himself triumphant-without-brokenness switched places with those who are only in themselves broken-without-triumph so that now the greatest triumph—restored sonship to God—is freely ours, even as brokenness remains. As any seasoned saint will attest, the strange way God brings us to treasure this triumph is through, not by circumventing, present brokenness. But brokenness is never an end, only a means. There is no brokenness in the first two chapters of the Bible and none in the final two chapters.

Think Theologically

True Liberty

W. G. T. Shedd:

Liberty within the immeasurable bounds and limits of God’s truth, is the only true liberty. All else is license.

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Free Song - Lazy Bones

Sovereign Grace Music has just released a new album of music for kids based on the book of Proverbs called Walking with the Wise, and they're offering one of the songs as a free download here. I thought I'd point it out to you, especially in that it fits so well with what we've been talking about in our current sermon series.

Lazy Bones

Inspired from Prov. 6:6-11; 16:3
VERSE 1
Have you heard about Mr. Lazy Bones?
You can find him sleeping on his couch at home
When there’s work outside for him to do
He is working hard to find another excuse

VERSE 2
Mr. Lazy Bones tells you he’s afraid
Never ever finishes the plans he’s made
When you want his help around the house
You can try to find him but he’s never around

CHORUS
Lazy Bones can help us see
What we never want to be
Doesn’t have a hope or a clue
When we work to please the Lord
God will make our plans secure
And He’ll be glorified in all we do

VERSE 3
See the busy ants working all the time
No one has to tell them how to stay alive
Getting ready for winter days ahead
Gathering their food until the times comes to rest

© 2009 Sovereign Grace Worship (ASCAP)/Sovereign Grace Praise (BMI)

Encouragement

Tom Goodman:

His parents called him Joseph, but his friends had another name for him.

Barnabas.

The nickname means “Son of Encouragement.” People looked at Joseph and said, “His father must have been the embodiment of encouragement itself, and Joseph’s a chip off the old block.” Every time we meet him in the pages of Scripture, he’s cheering someone on.

What does it take to be a Barnabas?

First, seek out new or unconnected church members.

Second, offer special attention to new believers.

Third, encourage Christian workers to keep going.

Fourth, employ unemployed kingdom citizens.

Fifth, encourage those who need a new opportunity after failure.

Go to the link above to read the whole post, where he gives the Scripture references and explanation behind each point.

Denominations

The EFCA Leadership Conference starts tomorrow in Columbus, Ohio, and we will be there for it. Our church was started as a church plant from another Evangelical Free Church, and while we are influenced by others, the EFCA is our family and heritage, under Christ.

Ed Stetzer recently wrote about the continuing, though perhaps declining, influence of denominations in American church life. Here's the conclusion:

To paraphrase Churchill's comments about democracy: Denominations are the worst way to cooperate—except for all the others. They are riddled with weak, ineffective, and arrogant leadership, prone to navel-gazing, and often move more slowly than they should. But these aspects are products of human fallibility and sin. Every time churches work together, ego, failure, and inefficiency will arise. And when they don't work together, ego, failure, and inefficiency will arise. People, not denominations, are the source.

Denominations at their best are not places to get something but places to give and to serve. Our gifts, passions, and experience have greater influence through a worldwide denominational network. Through a denomination, we can provide resources to people we will never meet, reach places we will never go, and preach the gospel to lost souls who are beyond our personal reach. We can find what we need and give as much as we want—because the key to cooperation is to both give and receive.

A healthy denomination ultimately gives us strength. It's a home, not a prison. It allows us to share specific theological convictions, practice expressions of ministry relevant to our communities, and serve a common mission in the one thing that brings true unity: the gospel.

Bitter?

John Flavel:

Affliction is a pill, which, being wrapped up in patience and quiet submission, may be easily swallowed; but discontent chews the pill, and so embitters the soul.

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Leaning

Josh Harris:

God's word says in Proverbs 3:5, "Trust in the Lord with all your heart, and do not lean on your own understanding."

Trusting God wholeheartedly involves actively not trusting in yourself--not trusting in your own comprehension, your own experience, your own perspective. The point is don't lean on your own limited and flawed understanding, lean on the perfect Lord.

The leaning described here isn't the shifting-your-weight-to-one-foot variety. It's talking about the kind of leaning in which you place all your weight on something or someone so that they are holding you up, supporting you.

Here's a simple test: you're truly leaning on something if you'd fall over if it wasn't there.

That's a picture of the kind of trust God wants us to have in him. Trusting in the Lord with all your heart involves leaning on him in such a way that you're completely dependent on him.

When we're leaning on God we're going to feel off-balance. Too often we want to trust God but still be independent. We want to trust while feeling in-control. We want to lean while standing on our own two feet. But that's not real trust is it?

Seeing the Future

This post isn't about predictions, but about the way we view time and our use of it. In last Sunday's sermon on diligence and laziness from the book of Proverbs, we saw several verses that speak of disciplined diligence in light of the future. For example...

Proverbs 20:4

The sluggard does not plow in the autumn;

he will seek at harvest and have nothing.

Proverbs 24:27

Prepare your work outside;

get everything ready for yourself in the field,

and after that build your house.

Proverbs 27:18
Whoever tends a fig tree will eat its fruit,

and he who guards his master will be honored.

I also mentioned by way of illustration the different ways that we saw Zambians relate to time during our trip. Our missionaries had prepared us for this, and it was a fascinating study in culture.

Here is an excellent excerpt of a lecture on this topic that is made more engaging by the running whiteboard graphics. I couldn't embed it, but it's worth the click.

The Secret Powers of Time

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Continual Repentance

John Calvin:

Plato sometimes says that the life of a philosopher is a meditation upon death; but we may more truly say that the life of a Christian man is a continual effort and exercise in the mortification of the flesh, till it is utterly slain, and God’s Spirit reigns in us. Therefore, I think he has profited greatly who has learned to be very much displeased with himself, not so as to stick fast in this mire and progress no farther, but rather to hasten to God and yearn for him in order that, having been engrafted into the life and death of Christ, he may give attention to continual repentance. Truly, they who are held by a real loathing of sin cannot do otherwise. For no one every hates sin unless he has previously been seized with a love of righteousness

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Source (who added the emphasis above)

The Gospel Prepares You for Sharing It

Tim Keller:

The gospel produces a constellation of traits in us:

1. We are compelled to share the gospel out of love.
2. We are freed from the fear of being ridiculed or hurt by others, since we already have the favor of God by grace.
3. There is a humility in our dealings with others, because we know we are saved only by grace, not because of our superior insight or character.
4. We are hopeful about anyone, even the “hard cases,” because we were saved only because of grace ourselves.
5. We are courteous and careful with people. We don’t have to push or coerce them, for it is God’s grace that opens hearts, not our eloquence or persistence or even their openness.

From Gospel in Life: Grace Changes Everything

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